By Scott D. Taylor
Zambia sticks out in Africa as one of many continent's such a lot peaceable international locations. In its early years as an autonomous nation, Zambia turned a nearby bulwark opposed to imperialism and colonial domination and South African apartheid. at the present time, it sticks out as an enormous instance of Africa's contemporary democratization, experiencing either excellent luck in addition to a few outstanding setbacks. the rustic is usually essentially the most urbanized in Sub-Saharan Africa. because of this city inflow, Zambia's diversified ethno-linguistic teams engage frequently. furthermore, many modern Zambian families, particularly these in towns, also are uncovered to the media, expertise, and affects of western urbanized cultures, from net cafes to hip hop track. The attention-grabbing ways in which culture and modernity clash and mix in modern Zambia are top issues during this book.This e-book explores Zambia's tradition, with a watch towards its ancient studies and its specific endowments. It makes a speciality of how conventional and sleek engage, and occasionally collide, within the kingdom via issues akin to faith, gender roles and relatives, food, the humanities, literature, and extra. the main teams are tested to offer the reader an idea approximately what percentage Zambians dwell.
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Extra info for Culture and Customs of Zambia (Culture and Customs of Africa)
Thus, it could be said that religion and worldview were inextricably linked. In the pre-Christian period, the notion of worldview would have been much more narrowly conceived in the literal sense. For one, the known world was far smaller in scope, familiarity being limited to neighboring groups, some of whom were regarded as vassals, others as enemies. Religion was undergirded by spirituality that saw God in nature and celebrated the role and importance of one’s ancestors. Christianity brought a different notion of religion, more formal and institutionalized, and thus changed the nature of the average Zambian’s relationship with his creator and with families and neighbors.
A prominent illustration of this phenomenon is the case of Katele Kalumba, the former finance minister and onetime foreign minister. Accused of theft of state assets while serving in the Frederick Chiluba government, Kalumba led police on a three-month manhunt before he was finally arrested in January 2003. Some policemen accused Kalumba of resorting to witchcraft, which enabled him to know the whereabouts of his police trackers and thereby elude capture for such a long time. The police reported that when they finally caught up with Kalumba, he was wearing charms and carrying a fetish and other items that, it was said, allowed him to be invisible.
Counterparts. Indeed, much of the entrepreneurial class that emerged commensurate with economic liberalization in the 1990s has found a home in this movement, where their attainments tend to be celebrated rather than criticized. Not surprisingly, recent years have seen a growing degree of overlap between politics and public expressions of Christian faith, if not necessarily fundamentalism. The evangelical movement gained a prominent representative when selfprofessed born-again Christian Frederick Chiluba was elected president in 1991.