By Trevor Dean
What's the distinction among a stabbing in a tavern in London and one in a hostelry within the South of France? What occurs while a spinster dwelling in Paris unearths knight in her bed room eager to marry her? Why was once there a criminal offense wave following the Black demise? From Aberdeen to Cracow and from Stockholm to Sardinia, Trevor Dean levels largely all through medieval Europe during this exiting and cutting edge historical past of lawlessness and felony justice. Drawing at the real-life tales of standard women and men who frequently came upon themselves on the sharp finish of the legislation, he indicates the way it was once usually one rule for the wealthy and one other for the terrible in a tangled net of judicial corruption.
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Cyberspace offers prostitutes a new opportunity for representation. However, it is clear from the frequently pornographic images displayed that, in marketing their sexual services, women subscribe to the commonly prevailing representations of female sexual availability. Cyberspace has also offered the punter a new arena for representing himself. By definition, the punter has always been a lonely, stigmatised individual, but cyberspace now affords him a place in which to become credible. If anything, we would argue that cyberspace has further empowered the men who pay for sex through the creation of a space which allows men to share good and bad experiences of punting.
Although it claims to be autonomous, some have criticised the IWF for its lack of independence from government and its favoured methods of regulation which some say amount to censorship of legal content and do little more than to lull parents and teachers into a false sense of security (Cyber-Rights and Cyber-Liberties 1998). 2. A quotation from Weinstein and Weinstein (1997, cited in Bell and Kennedy, 2000: 215). cons Chapter 3 Cyberpunters and cyberwhores: prostitution on the Internet Keith Sharp and Sarah Earle Introduction It is with some justification that prostitution is known as the world’s oldest profession.
This research can be seen as a type of covert ‘cyberethnography’, as Fox and Roberts (1999: 650) suggest: ‘just as a traditional ethnographer would document a community or other cultural form…so cyber-ethnographers will document a virtual social world’ (see also Chapter 10, this volume). The first section provides a detailed account of the Punternet site itself and explores some of the methodological issues and concerns associated with this type of covert cyber-ethnography. cons community serves to normalise what would otherwise be considered a transgression.