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By Dan Eatherley

Raymond Ditmars (1876–1942), the 1st curator of reptiles at New York’s recognized Bronx Zoo, introduced cold-blooded animals to public recognition as by no means ahead of. via wildly winning books and films, he encouraged a iteration of zoologists together with his fascination for snakes, bugs, and different misunderstood creatures.

Ditmars was once one of the such a lot celebrated naturalists in the US. His reptile-collecting journeys for the zoo spawned newspaper headlines the world over. even though a serpent lover, he used to be all too conscious of the devastating results of snakebites and was once instrumental within the improvement of antivenom. His movies and writings introduced him status, yet he remained a faithful zoo worker, doing what he enjoyed such a lot: taking good care of animals.

Bushmaster tells the tale of this impressive guy and what grew to become an obsession with the mysterious bushmaster of the South American rainforest. Measuring as much as 13 toes in size, this can be the world’s biggest viper, and its clinical identify, Lachesis muta, interprets as “silent fate.” regardless of a variety of expeditions to jungles from Honduras to Brazil, Ditmars may by no means catch a bushmaster for himself.

Now, British writer Dan Eatherley follows in Ditmars’s footsteps, revisiting his early haunts within the usa and South the United States. He makes an attempt to do what Ditmars himself did not in achieving: to discover a bushmaster within the wild. yet 80 years later, will Dan have any further good fortune? throughout the author’s personal quest, Bushmaster unearths the lifetime of a pioneer herpetologist, flora and fauna filmmaker, and zoo curator.

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Extra resources for Bushmaster: Raymond Ditmars and the Hunt for the World's Largest Viper

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Morality, then—which has nothing to do with social success—is the only worthy pursuit in life. 3), but for different reasons. The Decree of Heaven is the true object of ultimate concern, whereas Destiny is simply to be accepted courageously. Before we move on to look at Confucius's views of human nature, it is useful to examine another of his concepts: the Way {tad). Although the term Too did come to be used in China as an abstract metaphysical principle (especially by the Taoists), for Confucius it primarily meant the "Way of the sages," those ancient rulers of earlier ideal times.

7) and "puts his words into actions" (U. 13). The antidote for the ignorance of the past referred to in the preceding section is study. Confucianism is a scholarly tradition. In China it is known as the Ju School—the term ju comes to mean "scholar"—and is recorded in Chinese sources as the school that delights in study of the Six Classics (JLui Yl). From this it is evident that Confucianism: The Way of the Sages 35 Confucius placed great emphasis on learning. He advised: "Have the firm faith to devote yourself to learning, and abide to the death in the good way" (VII.

1). Since he believed that morality should be the sole guide for all action, Confucius contended that action guided by profit leads to immoral circumstances and social disharmony wherein all people Confucianism: The Way of the Sages 31 are selfishly looking out for themselves alone. Material benefits derived from invested labor are not in themselves bad, but the means by which they are obtained is of critical importance to Confucius. "Wealth and rank attained through immoral means have as much to do with me as passing clouds" (VII.

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