By Roy W. Perrett
This wide-ranging creation to classical Indian philosophy is philosophically rigorous with out being too technical for novices. via designated explorations of the entire variety of Indian philosophical issues, together with a few metaphilosophical concerns, it offers readers with non-Western views on vital components of philosophy, together with epistemology, good judgment, metaphysics, ethics, philosophy of language, and philosophy of faith. Chapters are based thematically, with each one together with feedback for additional studying. this gives readers with an educated review while allowing them to target specific subject matters if wanted. Translated Sanskrit texts are observed by way of authorial causes and contextualisations, giving the reader an figuring out of the argumentative context and philosophical form of Indian texts. an in depth thesaurus and a consultant to Sanskrit pronunciation equip readers with the instruments wanted for analyzing and figuring out Sanskrit phrases and names. The ebook should be an important source for either newbies and complex scholars of philosophy and Asian studies.
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Additional info for An Introduction to Indian Philosophy
The biggest change in the philosophical milieu is the disappearance of Buddhism from India by the end of the fourteenth century. This is very much connected with the waves of Muslim invasions of northern India from the eleventh century on. By then Buddhism was centred in large monastic universities, which were easy targets for looting and destruction by Muslim armies. Accordingly, today the original Sanskrit versions of many Indian Buddhist texts are lost and only available through early Tibetan and Chinese translations.
Exoticist approaches concentrate on the wondrous aspects of India, emphasizing the positive value of India's supposed differences from the West. Curatorial approaches are more catholic, including a host of various attempts to note, classify and exhibit diverse aspects of Indian culture. Unlike the exoticist approaches, curatorial approaches are not committed to valorizing India's difference from the West; unlike magisterial approaches, they are not weighed down with a ruler's sense of superiority and guardianhood.
On the modern period, see Raghuramaraju 2006, 2013 and Bhusan and Garfield 2011. There is no adequate single history of Indian philosophy: Dasgupta 1922–55 is a venerable classic attempt, but it is both dated and partial – albeit full of useful information. edu/kpotter. On the history of Western interpretations of Indian philosophy, see Halbfass 1988. On the importance of engaging philosophically with Indian philosophical texts, see too Taber 2013. 1 Value Introduction While classical Indian philosophy is incredibly rich in rigorous discussions of topics in epistemology, logic and metaphysics, comparable discussions in the areas of ethics, politics and aesthetics were not as extensive as might have been expected.