John A. Davies's A Royal Priesthood: Literary And Intertextual Perspectives PDF

By John A. Davies

This ebook examines the portrayal of Israel as a royal-priestly kingdom inside of Exodus and opposed to the historical past of biblical and historic close to japanese suggestion. valuable to the paintings is a literary learn of Exodus 19.4-6 and an indication of the pivotal function those verses and their major photo have inside of Exodus. This optionally available and honorific designation of Yahweh's adored humans has a specific specialize in the privilege of entry to him in his heavenly temple. The paradigm of the royal supply of privileged prestige has profound implications for our figuring out of the Sinai covenant. this can be quantity 395 within the magazine for the research of the previous testomony complement sequence.

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Extra info for A Royal Priesthood: Literary And Intertextual Perspectives On An Image Of Israel In Exodus 19.6 (Journal for the Study of the Old Testament Supplement Series 395)

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Noth, Pentateuchal Traditions, p. 31. 32. Marcel Haelvoet, 'La theophanie du Sinai': Analyse litteraire des recits d'Exode 19-24', ETL 29 (1953), pp. 374-97 (374-78). 33. E. Jacob, Theology, p. 204. 34. Auzou, De la servitude, p. 245. 35. Perlitt, Bundestheologie, pp. 171-74. Perlitt's work significantly raised the profile of the D redactor. 36. Zenger, Sinaitheophanie, pp. 57-58. 37. Hyatt, Exodus, p. 197. 38. Nicholson, Exodus and Sinai, p. 31. 39. Blum, Komposition des Pentateuch, p. 99. 40.

20 The eagle or vulture is a symbol of transcendence over the earthly sphere of events, and applied to royalty, an indication that the king is invited to participate in a dominion normally beyond the level of human capacity. There is a close association with warfare and with the divine guarantee of success. Some other biblical passages may help to fill out our understanding of the eagle ("12)] ) in association with Israel. 5 employs the 17. For the meaning and iconic use of "IEJ3 see BDB, pp. 676-77; KB, pp.

Insofar as they are thoughtless scribal accidents, they are of limited value for the reading of texts, though they may shed light on scribal techniques, or the development of the Hebrew language. It is an axiom of the method adopted here that the final form (barring scribal lapses) is a literary work worthy of our attention. There will be a predisposition to accept the coherence of any text; that is, whatever its background in terms of sources, its author or editor consciously shaped the work to suit authorial or editorial purposes.

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