By Aubrey L. Glazer
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Extra resources for A New Physiognomy of Jewish Thinking: Critical Theory After Adorno as Applied to Jewish Thought
And for the god. Presence means: simple willingness that wills nothing, counts on no successful outcome. Being in the presence of . . 56 An earlier pre-Christian aroma of presencing that arises out of, and presents itself within, the intrinsically Jewish theological overflow, here returns from within the ontological realm. However, the site of this return that presences is now within a poetic thinking. The development of Heidegger’s thinking from the time of this early essay betrays the growing inadequacy of the categories of Philosophy and Religion in general, as well as Phenomenology and Theology in particular.
29 The difficulty that Nietzschean thought confronts is its inability to catch up with its deepest beginnings residing in the poetic thought of Hölderlin. This triad in effect revolves as an inextricable link between poetry and thinking. 32 New Physiognomy of Jewish Thinking This inextricable link between poetry and thinking is deepened in returning to the response of Heidegger to Nietzsche’s opening parable of the madman. In the last section of Contributions (VII), Heidegger delineates the guiding thread of deicide’s deepest beginning as its guiding question, enumerated as follows: (253) The last; (254) Refusal; (255) Turning in enowning; (256) The last god.
Why is the nature of mind and experience still considered to be bifurcated between the rational and the supra-rational? What are the boundaries between philosophy and theology and when should such boundaries be crossed? What role and primacy is played by the imagination within thinking? The vestiges of a clear hierarchy of the rational above all else remain a strong influence of Maimonides. Even so, there are always thinkers who dare to think outside accepted forms and their reifications. Shifting into the contemporary period, there are distinct streams into which Jewish Thinking tends to be divided.
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