By Judith F. Clark
This dissertation is instantly a critique of the old improvement of moment
Wave feminist concept and a suggestion for a brand new picture of feminist concept which unearths
its aspect of departure past the sexual binarism and reactive formations of identification
that have normally framed this theoretical undertaking. A Deleuzian Feminismoffers a
conceptual box during which the actualizations of lady should be seen as singular
events or exact conducts of embodied life whereas feminist suggestion might be noticeable
as the ability to a greater than own lifestyles. inside of this conceptual box sexual
difference isn't any longer tied to structuresof homogeneity yet to heterogeneous
assemblages which are innovations either ofimmediate encounters and the community of
interdependent assemblages that make all adventure attainable. faraway from being
obligated to a selected order or held hostage to the functioning of a unmarried signifier,
sexuality is now an influence, an impact, a creation of in depth family members which doesn't
precede or exceed its speedy expression. during this experience “woman” turns into an
experiment, feasible, a potential international, whilefeminist ethics turns into an ethics of
encounter fascinated with a sustainable futurefor either human society and the worldwide
Read or Download A Deleuzian Feminism: Philosophy, Theology and Ethics PDF
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Extra info for A Deleuzian Feminism: Philosophy, Theology and Ethics
52 ibid. 113-4 50 46 they have no culture, no community, no father’s/husbands to provide them a place in adulthood. The legitimate wife/mother is the white woman, but this privilege is her continuing enslavement. Therefore, black women must participate in the liberation of white women in order to free all women for legitimate human being in a society of equals. IV. The Return of the Repressed Firestone’s presumption that the elimination of the family and biological reproduction would lead to a society of equals, tapped into one of the greatest fears current in mid-century black communities: medically induced genocide through sterilization.
54 prescribed social status and the “false consciousness” that accompanies it. ”59 While it is impossible to tell from the outline what Hansberry might mean by “natural,” she implies a certain being that “by nature” escapes categorical limitation. , oppressed) forever in ferment and agitation against their condition and what they understand to be their oppressors. If not by overt rebellion or revolution, then by the thousand and one ways they will devise with or without consciousness to alter their condition.
Both of these theories require a conscious, critical response to oppressive social conditions, but de Beauvoir’s includes a transcendence of brute nature. Hansberry, on the one hand, suggests that human nature is essentially rebellious to oppression; yet, 59 60 ibid. p. 139. ibid. p. 140. 55 on the other, states that women have not actualized this fact of nature in relation to male domination, as they have not utilized their cognitive abilities for selfrepresentation. The complexity of this response to de Beauvoir is significant—once again bringing up the question of female identity.